This change is made not on the level of translation, but of theology; the issue is seen as a pastoral one.1 God does not tempt; and the possibility of his doing so is seen as harmful to worshippers who in their daily recitation of “lead us not into temptation” reinforce a negative idea.
Does God have any agency in regard to temptation? Historically, there have been two ways of addressing this pastoral concern. Interpreters either:
1) render the Greek noun peirasmos as ‘test’ rather than ‘temptation’, or
2) in the case of the Church Fathers, gloss the verbal action as “do not suffer us to be led into temptation.”2